It is according to consensus. This was mentioned by Ibn al-Munthir in “Al-Awsat”, and Ibn
‘Abdil-Barr in “At-Tamhîd”, Ibn Jarîr in “Ikhtilâf al-Fuqaha’”,
An-Nawawî in “Al-Majmû’”, Al-Qurtubî in “Al-Mufhim” and others.
not made up
It is by
consensus. Ibn Rajab mentioned that this consensus was narrated by Az-Zuhrî,
Ahmad, Is’hâq Ibn Râhûyah, At-Tirmithî, Ibn Jarîr, Ibn al-Munthir and others.
recommended to perform Wudhû’ and sit and remember Allâh at the times of
recommemnded. This is the opinion of Al-Hasan, ‘Atâ’, Is’hâq
Ibn Râhûyah, and Ibn Nujaym al-Hanafî attributed it to their Imâms.
Or is it a Bid’ah (As is the opinion of the vast majority, such as Abû Qulâbah,
Al-Hakam, Hammâd, Abû Hanîfah, Mâlik, Ath-Thawrî, Al-Awzâ’î, Abuth-Thawr and
cannot engage in sexual intercourse
above the navel and below the knees is permissible by consensus. This was
mentioned by Ibn Qudâmah in “Al-Mughnî”, An-Nawawî in “Al-Majmû’”
and he attributed this also to Abû
Hâmid, Al-Muhâmilî, Ibn as-Sabbâgh, Al-‘Abdarî and others.
two opinions on whether what is under the Izâr is allowed or not.
the navel and the knee is Harâm. (As is the opinion of
Shurayh, Tâwûs, ‘Abîdah, Qatâdah, the Ahnâf, the Mâlikiyyah and
Or is everything
allowed except for penetration (As is the opinion of Ibrâhîm an-Nakha’î,
Al-Hasan, ‘Atâ’, Mujâhid, Al-Hakam, Ash-Sha’bî, Sufyân ath-Thawrî, Al-Awzâ’î,
Is’hâq Ibn Râhûyah, Abû Thawr, Ibn al-Munthir, the Hanâbilah, Muhammad
Ibn al-Hasan ash-Shaybânî from the Ahnâf, Asbagh and Ibn Habîb from the Mâlikiyyah
and the Thâhiriyyah)?