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These are permissible and/or obligatory according to consensus as
was mentioned by An-Nawawî in “Al-Minhâj Sharh Sahîh Muslim Ibn al-Hajjâj”.
it obligatory for every Salât (As is attributed to Ibn ‘Umar, Ibn
az-Zubayr, a narration from both ‘Alî and Ibn ‘Abbâs, and the opinion of ‘Atâ’
Ibn Abî Rabâh)?
is it obligatory once for Fajr, once for Thuhr and ‘Asr
and once for Maghrib and ‘Ishâ’ (As is
attributed to ‘Alî, Ibn ‘Abbâs, An-Nakha’î and ‘Abdullâh Ibn Shaddâd)?
is it obligatory once a day (As is attributed to ‘Â’ishah)?
is it obligatory once every Thuhr to Thuhr
(As is attributed to Sa’îd Ibn al-Musayyab, Al-Hasan, ‘Atâ’ and attributed to
Ibn ‘Umar, Anas and a narration from ‘Â’ishah)?
is it not obligatory (As is attributed to ‘Alî, Ibn
Mas’ûd, ‘Â’ishah, and the opinion of ‘Urwah Ibn az-Zubayr, Abû Salamah Ibn
‘Abdir-Rahmân, the Ahnâf, the Mâlikiyyah, the Shâfi’iyyah
on January 17, 2016